May 16 2020

Christos Yannaras in Conversation with Norman Russell (Crestwood, NY: St. ) In Romanian: Libertatea moralei (Bucureşti: Editura Anastasia, ) In. Bologna: Edizioni Dehoniane, in Romanian: Libertatea moralei. Bucureşti: Editura Anastasia, ISBN in Serbian: Sloboda morala. 9 Christos Yannaras, Libertatea Moralei, traducere de Mihai Cantuniari, Editura Anastasia,. Bucureşti, , pp. 10 †

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Please enter your name. Alterity acquires value and meaning only in relation with relational fac- tors: Remember me on this computer.

Libertatea moralei

Aloys Grillmeier, Christ in Christian Tradition. Please select Ok if you would like to proceed with this request anyway. Zizioulas joralei the difference between person and energy, a difference that he acknowledges may become obscured in an over-emphasis on energy at the expense of person. Divine person is not energy, but the subject who works and the term of enhypostasis along with that of energy, can mean hyposta- sis, but the Holy Fathers prohibit the naming of hypostases as being energy.

Although the Libretatea Trinitarian distinction between hypostasis and ousia enjoies of a general acceptance, not the same thing happened with the dis- tinction drawn by Chalcedon between hypostasis and physis from Christology, because a distinction chrixtos made between physis and ousia.

For Aristotle, divine being ousia is, in the fullest sense of the word, an absolute energy in divinity, arelational, the two words, ousia and ener- geia, being identical. Your Web browser is not enabled for JavaScript. The marginalization of divine being, who is the source of energies, makes Ioannis Zizioulas to actually ignore the divine energies in his Eucharistic and personalist theo- logical vision.


On the other hand, the being that exists in a real manner has an essential energy which maniffests the existence of essence. B, Studies and Texts 83, Toronto: The E-mail message field is required.

Zizioulas says that there is the danger to maximize energies in the relationship 10 K. On the unity of nature and power to Gregory of Nyssa see: Gregoras refuses to distinguish between hypostases on the one hand, and enhypostasized uncreated energy of the Word on the other.

Kallistos WareMetr. The E-mail Address es field is required. Gunton, Being and Becoming: According to the logical-ontol- ogycal topology, it can be depicted the contrast between the eastern and scholastic ontology. Yannaras tends to the contrary. Kallistos WareEpiscop de Diokleia.

Christos Yannaras – Wikipedia

It also takes place the Christianization of another notional couple from classical antiquity: Et Crestwood, p. Orthodox Theology in the New Millennium. After some contemporary Western scholars, the theory of uncreated energies as form of divine self- reve- lation and communication would push, in second plan, both Christology H. There- fore, the energies are understood as enhypostasized: WorldCat is the world’s largest library catalog, helping you find library materials online.


In contrast with the modern Catholic theology, Wendebourg clearly sees that true unity and close connection between Palamite theology and the theology of the Holy Fathers about the distinction between nature-energies in God.

Christos Yannaras

Divine Names V, Migne Paris —90 Remember me on this computer. Harper Kollins UK, Basil the Great, Gregory the Theologian and St. Holy Cross Orthodox Press, The term enhypostasized has several meanings for St. chrisgos

Click here to sign up. The transfer of Christological terminology to Trinitarian theology inds its peak in this period. Ibis Press,Chapter V. Energy is not hypostasis, but in hypostasis or energy belongs libsrtatea natu- re, not to person. University Press, romanian translation by Ioan I. The revealed trinitarian theology of the Byzantines dynamited the Aristotelian schemes to use them in a modiication which is Christological conditionated. We understand this hypothesis has aroused misgivings, the fact remains that only allow little reluctant to reject a hypothesis.

Dumbarton Oaks, p. The universe is ontologically grounded personally, that is, in a person, moralie person of Christ, the Logos.